Over at The Guardian, Sunny Hundal is somewhat disappointed by aspects of the weekend’s Gaza rally in London:
I had an uncomfortable feeling I couldn’t articulate until I was leaving via Charing Cross tube. It was crowded inside as we made our way to the trains. Two girls started to chant “We are Hamas” (I’m not, thank you very much) but were almost immediately drowned out by “Free free Palestine” before I had the chance to get annoyed. And then it came: Allah hu Akbar, Allah hu Akbar on repeat. Our fellow white travellers said little.
And therein lies my problem. I came to the march to express solidarity with Palestinians and express my anger at Israel’s bombings. I didn’t come to express solidarity with Hamas, nor want to come to a religious march. If I wanted to hear “God is Great” I could have gone to a mosque or a gurudwara. But I didn’t. People can say what they want – freedom of speech etc – but I think this encapsulates a broader problem.
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Most non-Muslims who go to such marches don’t really have an interest in exploring Islam: they care about human rights. Religious chants merely end up alienating the very people Palestinians need the support of – a wide swathe of the population.
But many Britons, despite their sympathies, won’t I suspect because they feel such events are dominated by religious types who like to shout Allah hu Akbar, and rudeboys with kaffiyeh bandanas who like to prance around in front of the television. Let me tell it to you straight: it doesn’t help the cause.
No, it doesn’t, but the significant problem here is a widespread misunderstanding of what the Islamist wing of the ‘anti-imperialist’ movement is actually fighting for. With groups like the Hamas-promoting British Muslim Initiative getting involved in the protests, this kind of behaviour was entirely to be expected, as I warned here.
For Islamists, the Palestine question is primarily religious in nature. Take Hamas, the group which Operation Cast Lead is directed at crippling. Their founding document makes the nature of the conflict crystal clear:
The Islamic Resistance Movement maintains that the land of Palestine is Waqf land given as endowment for all generations of Muslims until the Day of Resurrection … [I]t is like any other land that the Muslims have conquered by force, because the Muslims consecrated it at the time of the conquest as religious endowment for all generations of Muslims until the Day of Resurrection … This Waqf will exist as long as the heaven and earth exist. Any measure which does not conform to this Islamic law regarding Palestine is null and void.
As well as:
The Islamic Resistance Movement is a distinct Palestinian movement that is loyal to Allah, adopts Islam as a way of life and works to raise the banner of Allah over every inch of Palestine.
For Hamas and its Islamist supporters, the problem is not ‘imperialism’ as such, but what is seen as a non-Muslim occupation of ‘Muslim’ land that has been religiously inalienable since the time it was ‘conquered by force’ and consequently given by Allah ‘for all generations of Muslims until the Day of Resurrection’. This is why Hamas consistently refuses to engage meaningfully in the peace process and continues to lob rockets at Israel. Hamas doesn’t want a two-state solution, nor a single state in which all are equal. Hamas demands nothing less than the dismantling of Israel and for ‘every inch of Palestine’ to be re-dedicated to Muslim rule.
British Islamists share this same worldview. This is why secular protestors who seek human rights for Palestinians will find themselves side by side with people chanting ‘Allah hu Akbar!’ and in the company of kaffiyeh wearing loudmouths for as long as those secular protestors continue to allow Islamists to co-organise these events.
Central to this problem is the involvement of far-left sects such as the Socialist Workers Party in the Palestinian rights campaign. The SWP, as Hundal notes, lacks ‘political maturity’. In seeking to show support for the Palestinian people, the SWP has indulged in a ridiculous pandering to Islamist groups and tends to simplistically assume that the religious rhetoric is simply an alternative cultural mode of expressing the same concerns it has.
At times, the level of pandering has been utterly bizarre. Take this Workers’ Liberty report of a 2002 picket of the Israeli embassy in London:
I had been there about half an hour when a woman from the SWP asked me if I would like to buy a scarf. I said simply, “no thank you”. I began looking around and saw that the majority of the women on the picket had their heads covered. I thought little of this as I expected there to be a lot of British and Palestinian muslim women on the picket. However, many other women who did not appear to be muslim and who appeared to be members of the SWP also had their heads covered, with the “intifada scarf”.
The SWP woman I had spoken to earlier then said to me, ‘Don’t you think you should at least cover your head as a mark of respect, this is a mainly Muslim protest?”. I was too shocked to give much of an intelligent reply, and it was only a little while later that I left.
Since when did supporting the rights of Palestinians and expressing solidarity with them involve something as silly as non-Muslims playing Muslim dress-up for the day?
The SWP has pretensions of being some kind of revolutionary vanguard in waiting, and presumably playing at being Islamists is a bit of fun to pass the boredom of being little more than a politically irrelevant cult. It also seems that for some people there’s something a bit ’sexy’ about treating a murderous Islamist group as ‘the resistance’ and donning an ‘intifada scarf’ in ’solidarity’.
But back in the real world, the consequences of an alliance of Islamists and SWP types are that protests organised in the name of peace in the Middle East will continue to attract chanting ‘rudeboys with kaffiyeh bandanas who like to prance around in front of the television’. And as Hundal rightly states, it doesn’t help the cause. Not one bit.